The Lion King
The voices of an African choir, a Hollywood orchestra, and Elton John's pop ballads sing together of a kingdom's life, death, and return.
At a glance 🔭💭
Some coordinates adapted from GeoNames (CC BY 4.0) · Pleiades (CC BY 3.0)
The people behind it ⏳🌊
- ComposerHans Zimmer
He composed the background score and won the Academy Award for Best Original Score, his first Oscar.
- ComposerElton John
He composed five songs and sang the end-credits ballad himself.
- LyricistTim Rice
He wrote the lyrics for every song and shared the Academy Award for Best Original Song with Elton John.
- ComposerLebo M
A singer from South Africa, he performed the Zulu call of the opening scene and arranged the choral parts.
- DirectorRoger Allers
Co-directed with Rob Minkoff, he shaped how the songs and the story were woven together.
- StarringJeremy Irons
As the voice of Scar, he half-spoke his way through “Be Prepared.”
I. The people gathered on the savanna
(Concept) “The Lion King” is a Disney animated feature about loss and return, following Simba, a young lion destined to inherit the throne of a lion kingdom on the African savanna. Directed by Roger Allers and Rob Minkoff, it opened in the United States in 1994. It came out two years before “The Hunchback of Notre Dame,” covered earlier in this series, and sits at the very heart of the period often called the Disney Renaissance. (Division of labor) The music was split in two. For the songs, Elton John wrote the melodies and Tim Rice set the words. Rice was known as the lyricist who had worked with Alan Menken on “Aladdin.” The background music (the score) that links the songs was given to Hans Zimmer. (Zimmer) Zimmer was born in Frankfurt in 1957. Starting out with synthesizers and pop bands, he established himself in Hollywood with “Rain Man.” On “A World Apart” and “The Power of One,” both set in South Africa, he had already worked with African choirs and percussion, and that record played a part in Disney's coming to him. (Hesitation) Zimmer later recalled that at first he did not want the job. As his reason for accepting anyway, he pointed to a premiere he could take his daughter to — she was six at the time. He could never bring a child to the rough action films he had been scoring. (Lebo M) The other center of this music is Lebo M, a South African singer and arranger. He arranged the choral parts and sang himself, and nearly every voice heard singing in an African language in the film passed through him.
II. Sunrise on the savanna
(Dawn) The film begins without dialogue. Before the screen grows light, we first hear a man's cry in Zulu. It is the voice of Lebo M. The sun rises, and one by one the animals of the savanna gather at Pride Rock. (The circle) The song that follows, “Circle of Life,” is sung by Carmen Twillie. It sings of the cycle of life — being born, growing, and returning to the earth — and it is broad and stately, less the inner voice of a single character than a song sung by the whole savanna. It opens calmly, almost like a sermon, then swells as choir and drums pile up layer upon layer. (The rite) As the song reaches its peak, Rafiki, the mandrill shaman, lifts the newborn Simba high from the tip of the rock. The animals bow down, and with the final drumbeat the screen cuts to black and the title appears. The film's first four minutes, in effect, are entrusted wholly to a single song. (The kingdom) When the song ends, Zimmer's score takes up the story. As King Mufasa tells his son that everything the light touches is their kingdom, a melody unfolds broadly in the brass and strings. This melody, standing for the kingdom and the place of the king, returns many times later in altered shapes. (Shadow) In the same scene, Mufasa warns him never to go to the dark land the light does not reach. This brief exchange about a forbidden place sets up the events of the next chapter.
An opening that hands the first four wordless minutes to a single song. It renders in music the rite in which the whole savanna greets the birth of a new prince.
- The first sound is not an instrument but Lebo M's cry in Zulu. A human voice bursting out unaccompanied opens the African dawn before the picture does.
- Underneath runs a leading-and-answering pattern (call and response), in which one voice throws out a line and many answer it. It is the traditional give-and-take of African choral singing.
- The music flows in a steady build (crescendo) as choir and drums stack up layer upon layer, until a single last drumbeat cuts the screen to black and the title appears. The end of the song and the doorway into the film lock together exactly.
- Zimmer and Lebo M won the Grammy for Best Instrumental Arrangement Accompanying Vocals for this piece, and the song was nominated for the Academy Award for Best Original Song. A pop version sung by Elton John also closes the album.
III. Two ambitions
(The young king) Simba is counting the days until he becomes king. “I Just Can't Wait to Be King” carries that giddy eagerness straight into song. Simba sings it with his friend Nala as the two give the slip to Zazu, the fussy majordomo bird. The screen floods with primary colors and the animals stack themselves into a tower. A child's swagger unfolds in the idiom of musical comedy. (The graveyard) The two cubs end up in the forbidden elephant graveyard, where they meet a pack of hyenas. Where the singing stops, the score ratchets up the tension. Their father arrives to rescue them, but the one who engineered all this was Mufasa's brother, Scar. (Scar) Scar's song, “Be Prepared,” is sung by Jeremy Irons, with Jim Cummings singing part of it. Rather than singing, he sneers his way through it almost in speech, egging the hyenas on. The low, oily voice and the march rhythm in a minor key (a scale that sounds dark) lay bare the plot against the throne. Green steam vents across the screen and the hyenas goose-step in formation. Many critics were reminded here of the mass rallies of 1930s propaganda films. (Symmetry) The two songs mirror each other. One is a child's dream of becoming king; the other is a grown-up's plan to seize the throne. If the first song is bright daylight, the second is a dark cave. Once two opposite hearts fixed on the same throne have been drawn in song, the story moves on to the gorge.
A song about young Simba's swagger, treating the throne like a game. It forms a pair with Scar's song, which comes later.
- The bouncing rhythm and bright major key (a scale that sounds bright) carry the child's excitement just as it is. It is a child playing king, imagining all the privileges and none of the responsibility.
- Dialogue in which Simba and Nala shake off Zazu the majordomo breaks in between the sung lines. Speech and song trading places is the idiom of musical comedy.
- The passage where the screen turns into primary-colored patterns and the animals stack up into a tower is drawn not as reality but as something inside the child's imagination.
- Rowan Atkinson, as Zazu, cuts in with mock gravity, putting a comic brake on the giddy song.
The villain's song, in which Scar reveals to the hyenas his plan to usurp the throne. A march in the dark casts its shadow over the story.
- Jeremy Irons sneers through it, speaking more than singing. Delivered somewhere between speech and song, this style lays bare Scar's cynical nature.
- The minor key (a scale that sounds dark) and the thudding, clipped march rhythm combine to make even the ridiculous hyenas look like an army.
- Watching the hyenas march in formation, many critics were reminded of the mass rallies of 1930s propaganda films. Picture and music together cast the shadow of dictatorship.
- The offbeat retorts of Whoopi Goldberg, Cheech Marin, and Jim Cummings as the hyenas mix a strange comedy into the menacing song.
IV. Stampede in the gorge
(The gorge) Scar leads Simba down to the floor of the gorge and tells him to wait. Soon the ground trembles and a herd of wildebeest pours over the ridge. It is the first time in the film that the score, with no song, carries the whole screen on its own, and it appears on the album under the title “...To Die For.” (Stampede) Low strings and brass hammer out a short figure again and again while the choir surges above them as if crying out. African percussion and the Western orchestra interlock to build a relentless drive. Mufasa leaps into the gorge to save his son. (Stillness) Once the stampede has passed, the music all but vanishes. Young Simba stands alone in the gorge as the dust settles, and only the wind and the child's voice remain. The greater the uproar before, the heavier this silence falls. At its end, a mourning melody for a very small ensemble cautiously begins again. (Requiem) Zimmer lost his father as a child. He later said that while writing this film the loss came pouring out, and that without realizing it he had written a requiem for his father. It is a confession that he saw himself in the young lion who loses his father. (Exile) Scar insists that everything was Simba's fault and tells him to leave. The kingdom passes into the hands of Scar and the hyenas, and Simba flees into the desert. The first half of the story ends here.
A score that begins with the wildebeest stampede and carries on into the stillness and mourning left behind. It is the passage Zimmer recalled as a requiem for his father.
- Low strings and brass drive forward by relentlessly repeating a short figure. This is ostinato (a repeated figure), a technique that builds momentum by repeating a short rhythmic cell.
- The choir rises like a shout, and African voices and the Western orchestra collide as a single mass. This is where the score's basic materials are used most violently.
- When the stampede ends, the large ensemble is withdrawn in an instant and only small sounds remain. As the music recedes, the audience comes face to face with the silence on the screen.
- The mourning melody that begins at the end of the stillness sounds like a darkened twist on the kingdom melody heard earlier. It is the moment when the same melody tilts from major toward minor and its meaning is turned upside down.
V. The carefree jungle
(Rescue) Simba collapses in the desert and is saved by Timon the meerkat and Pumbaa the warthog. The two friends urge him to forget the past and sing “Hakuna Matata.” The title is a Swahili phrase meaning don't worry. The sly back-and-forth between Nathan Lane and Ernie Sabella carries the whole song. The two had shared a Broadway stage, and the story goes that they came to audition together for the hyenas and were cast in these two roles instead. (Growing up) Late in the song, a scene of Simba crossing a log bridge with his two friends repeats several times; with each crossing he grows a little, until at last he is a full-grown lion. A single song leaps over several years. Because this is time spent with his troubles buried, the jaunty number is also a song of avoidance. (Reunion) Nala appears before the grown Simba. “Can You Feel the Love Tonight” sings of this reunion. Timon and Pumbaa's grumbling about losing their friend wraps around the song at both ends, and between them flow the two lions' growing attraction and a secret that cannot be spoken. It is a structure that sets a sincere ballad inside a frame of laughter. (Hesitation) Nala tells him the kingdom is falling apart and urges him to come home, but Simba refuses. What remains after the love song is, in the end, the question he has been avoiding.
Timon and Pumbaa's song urging the wounded Simba to live without worry. Meanwhile, several years slip by.
- The title is a Swahili phrase meaning don't worry. The passage midway through, in which Pumbaa confesses his past, is built like a short monologue play.
- The banter between Nathan Lane and Ernie Sabella, with its ad-lib (improvised line) rhythm, creates the song's comedy.
- In the latter half, young Simba's voice gives way to adult Simba's. Years pass within a single song, a time ellipsis made of music.
- This song, too, was nominated for the Academy Award for Best Original Song. It is a jaunty song, but because it buries a painful past, it can also be heard as a song of avoidance.
A ballad tracing the feelings of Simba and Nala, reunited as adults. Their friends' grumbling frames it at both ends.
- It opens and closes with a playful passage in which Timon and Pumbaa fret about losing their friend. It is a frame structure, setting a sincere love song inside a frame of laughter.
- The two lions' hearts are not the same. Nala carries longing, Simba a secret he cannot confess, so even within one song their emotions cross at odds.
- It won the Academy Award and the Golden Globe for Best Original Song, and Elton John won the Grammy for Best Male Pop Vocal Performance for it.
- Elton John's version plays over the end credits. It is worth hearing alongside the choral arrangement in the film.
VI. To Pride Rock
(The call) Rafiki finds Simba alone beneath the night sky. He leads Simba to the water's edge and makes him look at his face reflected there. Then, from among the clouds, a voice calls to him. Here the score summons the choir once more, and the kingdom's melody first heard in chapter 2 swells to its full height. The music is the first to remind him of the place he had forgotten. (Return) Simba at last decides to go back. On the album, “King of Pride Rock” spans 6 minutes, from this return to the final scene. Behind the running Simba, Zulu chorus and drums lay down a marching ground, and the brass powerfully restates the kingdom's melody. (Ruin) The Pride Rock he returns to has withered. The grass is gone and hyenas swarm. Amid the ruins the score sinks into dark, low-register harmonies, in contrast to the shining grassland of the opening scene. (Showdown) Lightning strikes and flames spread as Simba and Scar face each other. What this confrontation reveals and how it ends will not be set down here. Suffice it to say that at each moment a truth comes out, the music holds its breath and then surges again, shifting the weight of the scene a step ahead of the flames on screen. (Rain) And then rain begins to fall from the sky. Chorus and orchestra open up together and flow on as if washing away the long struggle.
A 6-minute score spanning Simba's return to the final scene. It links the film's beginning and end through music.
- The kingdom's melody heard in chapter 2 returns powerfully in the brass. This is the leitmotif technique, which repeats a short melody tied to a particular character or object, so that the idea of reclaiming a lost place is carried in a single melody.
- Zulu chorus and drums lay down a marching ground that drives the return forward. Lebo M collaborated on the choral arrangements.
- In the ruined kingdom it sinks into dark, low-register harmonies, then, as the rain begins, chorus and orchestra open up together in full.
- At the end of the track, the cry and chorus of the first song return. The bookend structure, binding beginning and end with the same material, is completed in sound.
VII. The circle closes
(Bookending) The film's final scene mirrors the first exactly. The same rock, the same animals, and once more the Zulu cry heard at the start and the chorus of “Circle of Life.” The only difference is that a new generation now stands atop the rock. Just as the title promised, the story too traces a circle and returns to its beginning. The film ends on this final drumbeat. (Ending) Over the end credits plays Elton John's “Can You Feel the Love Tonight.” A song written for a scene in the film now sends the audience off as a pop ballad in its own right. The album also includes Elton John's versions of “Circle of Life” and “I Just Can't Wait to Be King.” (Achievements) At the 1995 Academy Awards, “Can You Feel the Love Tonight” won Best Original Song and Zimmer won Best Original Score. Three of the five Best Original Song nominations went to songs from this film. It was Zimmer's first Oscar; his second came much later, for “Dune.” The soundtrack album shipped more than ten million copies in the United States alone. (Expansion) The music carried on beyond the film. In 1995 came “Rhythm of the Pride Lands,” an album led by Lebo M, and in 1997 the Broadway musical directed by Julie Taymor added songs from that album along with new ones. Zimmer again composed the music for the 2019 remake.
Lesser-known stories
Zimmer at first meant to turn the project down. He later said in interviews that he couldn't take his six-year-old daughter to the rough films he was working on at the time, and wanted to make a film he could show her. This was the film that won him his first Oscar. That he did not take the job eagerly is a story that circulates mostly among film-music fans. The story behind the music of the gorge scene also came to light only later. In a 2006 interview with the German broadcaster ZDF, Zimmer revealed that he lost his father as a child and endured that grief through music. In later interviews he added that while writing “The Lion King” the loss came pouring out, and without realizing it he had written a requiem for his father. Unknown at the time of release, the story surfaced only when he told it himself. The score on the 1994 album amounted to just four tracks, a little over 17 minutes, because the album was built around the songs. Much of the score heard in the film went without an official release for 20 years, until the 2014 Legacy Collection edition added about 30 minutes of unreleased cues and demos. The album also holds an unusual place in the record books. It was certified Diamond in the United States and became the best-selling LP since Nielsen SoundScan began tracking sales, with more than 1,040,000 copies as of 2014. Surprisingly few people know that an animated soundtrack holds this record. The recording locations are interesting as well. Alongside studios in Los Angeles and London, the album credits list BOP Studios in Mmabatho, South Africa. Rather than merely bringing African voices to Hollywood, they recorded on location.
Glossary notes 📚🔎
Score
(In film·musical theater) Background music that lies beneath the scenes and drives the story, as opposed to the songs. In “The Lion King,” Elton John wrote the songs and Zimmer the score. The Academy Awards likewise give separate prizes: Best Original Song for songs and Best Original Score for scores. Think of the music that plays in the background while you explore in a video game, not the songs the characters sing. That music is the game's score. (Elsewhere) In sports or exams, it means points.
Number
(Meaning) In English it means a numeral. In old opera and musical scores, each song was marked with a number to tell it apart, and so a single song came to be called a number. (In film·musical theater) Each individual song sung by a character in a stage musical or movie musical. “Hakuna Matata” and “Be Prepared” are numbers from this film. It is much like a school talent-show program, where items are numbered: 1, a chorus; 2, a skit. (Elsewhere) In everyday use, it simply means a number or figure.
Leitmotif (guiding motif)
(Meaning) The German Leitmotiv means a leading (leit) motive (Motiv): a short melody that leads the listener's thoughts toward a particular character or object. (In film·musical theater) A technique that attaches a short melody to a particular character, place or idea, and replays that melody whenever it appears. In “The Lion King,” the melody standing for the kingdom returns in changing shapes in the opening scene, the sad scene and the return scene. Just as the school bell alone brings recess to mind, a single melody is enough to make the audience think of that character or object.
Minor and major
(Meaning) The jang in jangjo (長調, 'long key') means long, and the dan in danjo (短調, 'short key') means short. When the distance between the first and third notes of a scale is a little wider, the key is called major; when it is a little narrower, minor. (In film·musical theater) Generally, major sounds bright and vigorous, minor dark and sad. An excited song like “I Just Can't Wait to Be King” sounds bright in a major key, while the march of “Be Prepared” sounds dark in a minor key. The same melody turns sad when shifted to minor, so film music uses this to bring back a happy theme in a sad scene. Think of how “Happy Birthday” suddenly turns lonely when sung in a minor key.
Megigo batgi (call and response)
(Meaning) The Korean megida ('to lead off') means to lead a song by singing first, and batda ('to receive') means to take it up and continue. The English call and response likewise means calling and answering. (In film·musical theater) A practice in which one person sings a phrase and a group answers by singing it back. It is especially important in African choral traditions, and the solo and chorus of “Circle of Life” trade lines this way. It has the same shape as a cheer at a school sports day, when the cheerleader shouts a line and everyone shouts it back. (Elsewhere) Korean folk songs such as boat songs and farming songs use the same practice, with a lead singer calling the lines and the workers answering.
Jinhongok (requiem)
(Meaning) Jinhon (鎭魂, 'calming the soul') means soothing a spirit and laying it to rest. Requiem is Latin for rest; the first prayer of the Catholic Mass for the dead begins with this word, and so it became the name of the whole Mass setting. (In film·musical theater) Originally it refers to works for church ritual, such as those by Mozart or Verdi, but more broadly it covers any music mourning the dead. Zimmer said that with the music after the gorge scene he had written a requiem for his father. Just as the farewell song a class sings together when a friend moves far away is a song for the one leaving, a requiem is a song for the one who has gone.
Ostinato (repeated figure)
(Meaning) Italian for obstinate, persistent. The name carries the character of stubbornly repeating the same figure. (In film·musical theater) A technique that repeats a short rhythmic or melodic cell without pause to build tension and momentum. In the gorge scene, as the wildebeest herd pours down, the low strings and brass relentlessly hammering a short figure are an example. Just as your body falls into step on its own when the rope keeps striking the ground at the same beat while you jump rope, a repeated figure keeps pushing the listener forward.
Sumisanggwan (首尾相關)
(Meaning) The word means that head (首) and tail (尾) stand in mutual (相) relation (關). It refers to a structure that makes the beginning and end of a poem or story the same or alike. (In film·musical theater) A method of using the same music in a film's first and last scenes so that the story feels as if it has come full circle back to its start. “The Lion King” opens with “Circle of Life” and closes with the same song, drawing a circle just as the title says. It is like writing the same sentence on the first and last lines of a diary entry, so the day feels as though it has turned full circle and closed. (Elsewhere) In Korean language class, the term names the device of making a poem's first and last stanzas the same.