novareads.musicMusical

Moana

2016

Three composers' songs, each in its own language, meet within a single voyage.

At a glance 🔭💭

1. DepartureUnited States, 2016 releasePolynesian voyageThree-composer collaboration2. ProtagonistDaughter of the Motunui chiefCast through open audition3. CompanionDemigod MauiBluster and help4. TrialGiant crab TamatoaGlam-rock numberMoment of self-doubt5. ClimaxReprise of the ancestors' so…Duet with grandmother6. LegacyAcademy Award song nomineeWork that led to EncantoMoana2016A Disney animated musical that layers hip-hop …
Setting of the story 🧭🗺️
NNew ZealandAuckland

Some coordinates adapted from GeoNames (CC BY 4.0) · Pleiades (CC BY 3.0)

The makers ⏳🌊

  • ComposerLin-Manuel Miranda

    Joined during the Hamilton preparations to co-write the songs and lyrics.

  • ComposerMark Mancina

    A veteran film composer who handled the film's entire score and the song arrangements.

  • ComposerOpetaia Foa'i

    Leads the Pacific world-music band Te Vaka and wrote lyrics and melodies in Pacific languages.

  • DirectorRon Clements

    Co-directed together with John Musker.

  • DirectorJohn Musker

    Co-directed together with Ron Clements.

  • Lead roleAuli'i Cravalho

    A newcomer cast through an open audition, who gave voice to Moana.

Play all 7 on YouTube ↗

I. Three composers

(Directors) Ron Clements and John Musker, the directing duo behind The Little Mermaid and Aladdin, co-directed Moana as well. As they conceived a story set in the cultures of the Pacific islands, they wanted the music, too, to be not the color of a single person but a layering of many voices. (Three composers) The film's songs were written together by Lin-Manuel Miranda, Mark Mancina, and Opetaia Foa'i. Mancina was a composer seasoned in Hollywood film scoring, with Tarzan and Speed among his credits; Foa'i was the musician who had long led Te Vaka, a Pacific world-music band based in New Zealand. (Miranda) Miranda joined the film after interviewing with the production team, at the time when he was staging Hamilton Off-Broadway. He was just then making his name as a writer who combined the rhythmic feel of hip-hop with the narrative songcraft of musical theater. (Fieldwork) Soon after joining, Miranda and Mancina flew to New Zealand, where they attended a music festival that gathered singers from many Pacific cultures, and spent several days with Foa'i in a remote studio, sketching out songs. (Advisers) Disney assembled the Oceanic Story Trust, a group of scholars, cultural keepers, and community leaders from the Pacific islands, to advise on the film as a whole, and the music was refined through this process as well.

II. A day in Motunui

(Community) The film begins in an island village called Motunui. Moana, the chief's daughter, is growing up to lead the village one day, and the villagers live peacefully, each within the role assigned to them. (Call and response) The song that introduces the village is built on a structure in which one person leads and many answer. Her father, the chief, calls, and the villagers respond, again and again, making the bond of the community audible. (Expectation and unease) Within the same song, Moana's voice drifts slightly out of step with the others. The role the village wants of her and the different feeling stirring inside her surface quietly in the melody's misalignments. (Invocation) At the very start of the film, where the grandmother tells the children a legend, a brief invocation song in a Pacific language is laid over the scene. Its words are in real Pacific languages such as Tokelauan, Foa'i's mother tongue, and Samoan, and the film's songs alternate among Samoan, Tokelauan, Tuvaluan, and English from piece to piece. It was a choice that declared, starting with the music, which sea the story's world lies upon. (Foreshadowing) The melody of this song resurfaces late in the film in the score cue Voyager Tagaloa.

♪Tulou TagaloaFilm scene — Moana opening

An invocation song laid briefly over the grandmother's telling of the legend at the very start of the film, it opens the door to the film's music as a whole.

  • The low chant of the introduction borrows the traditional Pacific idiom of calling on the gods, announcing from the outset that the world this film treats lies within mythic time.
  • The title itself is a call to Tagaloa, the god of the sky, setting up a framework of faith outside the story through music before anything else.
  • The melody used here returns later in the score cue Voyager Tagaloa, where it functions like a leitmotif that points not to a character but to the tradition itself.
Listen on YouTube ↗
♪Where You AreFilm scene — Moana

A song showing a day in the village of Motunui, it portrays at once how the community lives together and the subtle misalignment Moana feels within it.

  • A structure in which one person leads and many answer upholds the whole song, showing the bond of the community through singing.
  • The father's resolute melody and Moana's wavering one subtly pull apart within the same song, revealing her inner heart.
  • Toward the second half, several voices pile up in layers, translating into sound the story that each villager's role gathers together into a single community.
Listen on YouTube ↗

III. Beyond the horizon

(Longing) Moana is torn between the safe life of the village and the horizon that pulls at her. The song that holds this feeling sits in the place of what musicals commonly call the 'I want' song, where the protagonist tells the audience what they desire. (Structure) The song begins cautiously on low notes, and as it moves into the second half, its range widens and the voice opens up. The process of a suppressed longing growing and finally bursting forth is drawn through the rising of the melody. (Voice) Auli'i Cravalho, who played Moana, was a newcomer chosen through an open audition, an actor of Native Hawaiian descent. The song became widely known when she later sang it herself on the Academy Awards stage. (Award) The song was nominated for the Academy Award for Best Original Song but lost to a song from La La Land. A pop version sung by Alessia Cara is included separately in the end credits.

IV. The ancestors' wayfinding

(Resolve) Faced with the crisis that has struck her village, Moana finally sets out to sea. At the moment it is revealed that her ancestors were in fact outstanding navigators, the film lets us hear their song. (Wayfinding) The piece carries into song the Polynesian art of navigation, so-called wayfinding, in which people found their way by reading the stars and the waves, without compass or map. Pacific-language lyrics by Foa'i and English lyrics by Miranda alternate, and the two ways of writing meet within a single song. (Repeating rhythm) A short percussion rhythm supporting the whole piece is repeated almost unchanged from beginning to end. It is a device that lets the body feel the motion of rowing and the steady movement of the waves. (Legacy) This song shares with the invocation song that briefly passed by at the end of chapter 2 the Pacific-language chant idiom of the same composer, Foa'i. The film proves the story of ancestral songs handed down to descendants by taking this song out again at the end.

♪We Know the WaySong Lin-Manuel Miranda · Opetaia Foa'i (from the film Moana)

A piece that plays as it is revealed that the ancestors were in fact outstanding navigators, it becomes the background music for Moana's resolve to set out to sea.

  • A song that carries into music the Polynesian art of navigating by reading stars and waves without a compass; the ostinato technique, laying a foundation by repeating a short percussion rhythm to the end of the piece, lets the body feel the motion of rowing.
  • Pacific-language lyrics by Foa'i and English lyrics by Miranda alternate, and the two ways of writing meet within one song.
  • The Pacific-language chant idiom of the same composer, Foa'i, as in the prologue's invocation song continues here too, supporting in sound the story that the ancestors' song is passed on to their descendants.
Listen on YouTube ↗

V. The boastful demigod

(Helper) In the middle of the sea, Moana meets the legendary demigod Maui. Self-assured and full of swagger, he bursts into a song brimming with self-praise the moment he appears. (Voice) Maui was played by the actor Dwayne Johnson, for whom this was his first singing role. His voice, not that of a professional singer, was judged to lend the cocky braggart character all the more credibility. (Rhythmic feel) The piece stands out for Miranda's trademark rapid-fire rhymes and rhythmic shifts, in which the wordplay tradition of musical-theater numbers and Pacific percussion rhythms overlap naturally. (Credits version) The end credits include a separate version sung by Jordan Fisher, with Miranda joining in on rap, which makes for the pleasure of comparing the two versions.

♪You're WelcomeSong Dwayne Johnson

A self-praising song the demigod Maui sings the moment he appears, it etches the character of this swaggering helper in a single stroke.

  • The actor Dwayne Johnson's first singing role, in which his unpolished voice was judged to lend the braggart character all the more credibility.
  • Miranda's trademark rapid rhymes and rhythmic switches stand out, and the wordplay tradition of musicals overlaps with Pacific percussion rhythms.
  • The end credits include another version sung by Jordan Fisher with Miranda joining on rap, so the two interpretations can be heard side by side.
Listen on YouTube ↗

VI. Wavering and reclaiming

(Monster) On their journey, Moana and Maui meet Tamatoa, a giant crab who collects shiny things. In the middle of his heap of treasure, he leisurely sings a song of self-display. (Genre departure) This song borrows the 1970s glam rock, in particular the exaggerated vocals and glittering synth sounds in the manner of David Bowie, and it deliberately sounds different from the color of the film as a whole. Jemaine Clement's deadpan low vocal conveys humor and menace together. (Turning point) After repeated failures, at the moment Moana doubts herself, the vision of her grandmother appears and a song they sing together plays. The piece layers the earlier 'I want' melody over the ancestors' melody, creating a place where she confirms once more who she is. (Rising again) As the song ends, Moana turns her prow around again with a different heart from when she first set out to sea. From this point the music swells in body toward the climax.

♪ShinySong Jemaine Clement

A song of display sung by Tamatoa, the giant crab who hoards treasure, it is the film's most incongruous yet delightful departure in genre.

  • A piece that draws on 1970s glam rock, in particular the exaggerated vocals and glittering synth timbres in the manner of David Bowie, and it deliberately sounds different from the color of the film as a whole.
  • Jemaine Clement's deadpan low vocal conveys the humor and the menace of the whole piece at once.
  • Beneath the flashy exterior, the lyrics speak of vanity and lack together, and there is pleasure in reading the bitterness lying under the bright tune.
Listen on YouTube ↗
♪I Am Moana (Song of the Ancestors)Song Rachel House (Gramma Tala) · Auli'i Cravalho (Moana)

A song the vision of the grandmother sings together with Moana, who doubts herself after repeated failures, it is the decisive turning point toward the film's late climax.

  • Built as a duet exchanged between Rachel House as the grandmother and Auli'i Cravalho as Moana, it shows in sound a comfort handed down across generations.
  • The earlier 'I want' melody is layered over the ancestors' melody, and the passage where the same tune is heard again with an entirely different meaning is the emotional center of this piece.
  • Rather than an impassioned full-orchestra setting, it opts for a comparatively restrained arrangement, deliberately set against the glitter of “Shiny” just before it.
Listen on YouTube ↗

VII. The voyaging song, once more

(Climax) Moana faces the greatest crisis of the film's second half. What the music does at this moment is better seen and heard for yourself. (Return) In the ending, the voyaging song comes back once more, this time in a larger, fuller arrangement. Making the same melody land with a weight entirely unlike its first hearing is the power of reaching back for a piece already heard. (Afterglow) Pacific percussion and chorus carry on until the end credits have fully scrolled by, leaving the impression that the song continues even after the story has ended. (Lineage) After this work, Miranda drew on Latin American musical traditions in a similar way in “Encanto.” Melting one culture's musical idiom into the language of the musical was an approach first tested in “Moana.”

♪We Know the Way (Finale)Song Lin-Manuel Miranda·Opetaia Foa'i · Finale

The voyaging song flows once more after the story has wrapped up, and it reaches the listener with a different weight than it did on first hearing.

  • The same melody returns in a larger, fuller choral setting than in the film's opening, a fine example of how repetition changes the weight of emotion.
  • Pacific percussion and chorus continue throughout the end credits, leaving the impression that the song goes on even after the story has ended.
  • A track sung together by Miranda and Foa'i and released separately on the album, so it can be heard as a complete song in its own right, apart from its use in the film.
Listen on YouTube ↗

Lesser-known stories

The language Foa'i used for Moana's songs is not just one but several real Pacific languages, including Foa'i's native Tokelauan, Samoan, and Tuvaluan, alternated from song to song or split between verse and refrain. In “We Know the Way” alone, the first verse is in Samoan and the refrain in Tokelauan. Most viewers of the finished film never notice this, but it is a point often discussed among scholars of Pacific cultures. Miranda wrote several songs that did not make it into the finished film. Among them was “Warrior Face,” in which Maui teaches Moana how to make a menacing expression to intimidate enemies; it was cut from the final edit because it overlapped in mood with other songs and came too early in the story's flow. The song is reported to have been released through the deluxe soundtrack edition and the Blu-ray extras. Miranda joined this project at a time when “Hamilton” had not yet formally opened on Broadway and was preparing its Off-Broadway run. That the two works were moving toward completion at nearly the same time remains an intriguing coincidence when set beside Miranda's other signature works.

Glossary 📚🔎

Leitmotif

(Etymology) The word comes from German, meaning “leading (leit) motif (motiv).” The name carries its meaning directly: a short tune that guides a work as a whole, tied to a particular character or idea. (In film and musical music) It refers to a short melody paired with a particular character, place, or idea, so that each time the melody returns, the audience is reminded of that character or idea. Just as in a round, where the next singer takes up the same tune, in “Moana” the yearning melody of “How Far I'll Go” reappears in “I Am Moana,” linking Moana's first feelings and recovered feelings in one and the same melody.

The “I want” song

(Etymology) The name is a direct rendering of a term used in American musical-theater craft, and it carries its meaning plainly: the moment when the protagonist declares in song “what I want.” (In film and musical music) It refers to the spot early in the story where the protagonist confesses in song what they truly long for beyond their present life. Think of it as a song voicing the feeling of a kid in gym class, itching to do something different while everyone else waits for their assigned turn. “How Far I'll Go” is the song placed in exactly this spot in “Moana.”

Call and response

(In film and musical music) It refers to a song structure in which one person or group sings first and the other side echoes or answers, carrying the song forward. It resembles a whole class shouting back a teacher's cheer, and in the village songs of “Moana” this structure is used to make the feeling of a community living together audible.

Ostinato

(Etymology) The word comes from Italian, meaning “obstinate.” The name shows its meaning exactly, since a short melody or rhythm is repeated obstinately, without ever changing. (In film and musical music) It refers to a short rhythm or melody that underpins the whole piece and repeats almost unchanged. Picture the sound of a jump rope hitting the ground at the same beat again and again. A good example is the rowing percussion rhythm in “We Know the Way,” which repeats almost exactly the same way to the end of the song.

Reprise

(Etymology) The word comes from French reprendre (“to take up again”), and the name holds its meaning: bringing out again something that has already appeared. (In film and musical music) It refers to bringing the melody of an already-heard song back into the latter part of the story. Even with the same tune, the story has changed in the meantime, so it feels entirely different to the ear. It is like how a round feels different the first time you sing it and after everyone has grown familiar with it. In “Moana,” “We Know the Way” returns once more at the end of the film in a larger arrangement.

Glam rock

(In film and musical music) A branch of rock music that was popular in the 1970s, marked by flamboyant costumes, exaggerated vocals, and glittering synthesizer tones. “Shiny” takes this genre's glamour wholesale, to suit a character who hoards treasure.