Art Blakey
‘I'm going to stay with the youngsters. When these get too old, I'll bring in younger ones. That keeps the mind alive.’ — a line Blakey loved to say on stage
At a glance 🔭💭
Some coordinates adapted from GeoNames (CC BY 4.0) · Pleiades (CC BY 3.0)
Fellow musicians ⏳🌊
- FamilySarah Oliver Parran
She is known as the woman who took in and raised the infant Blakey after he lost his mother.
- ColleagueBilly Eckstine
He led the big band that, alongside Gillespie and Parker, set Blakey at the heart of bebop.
- FriendshipThelonious Monk
A longtime friend, he played with Blakey from the first recording in 1947 through the Giants of Jazz in the 1970s.
- PatronAlfred Lion
The founder of Blue Note, he recorded Blakey from the Birdland live sessions through the Messengers' heyday.
- ColleagueHorace Silver
The pianist who founded the Jazz Messengers with Blakey and shaped the sound of hard bop.
- ProtégéWayne Shorter
For five years from 1959 he served as music director, reshaping the Messengers' music.
I. The boy from Pittsburgh · 1919–1942 (age 0–23)
(Birth) He was born in October 1919 in Pittsburgh, Pennsylvania. His given name was Arthur Blakey. His father, Bertram Thomas Blakey, is said to have left the family around the time of his birth, and his mother, Marie Roddericker, to have died while he was still an infant. The woman who took him in and raised him was Sarah Oliver Parran, reportedly a cousin of his mother's. Blakey recalled that he learned rather late that he had not been raised by his birth parents. (Labor) His schooling did not last long. He is said to have worked in steel mills and coal mines from his early teens, shouldering a living young in smoke-choked Pittsburgh. Music was another road, one that led away from grueling labor. He started out on piano, and while still a teenager he was already leading a small band in the clubs. (The switch) How he came to the drums became a story he loved to tell all his life. A club owner, so it goes, sat Erroll Garner, a boy who played far better piano, at the keyboard and told Blakey to play drums. The tale even comes with the owner pulling out a pistol, but there is no way to confirm this beyond Blakey's own recollection. What is certain is that he taught himself the drums almost entirely on his own, listening to Chick Webb and Sid Catlett. The force of Chick Webb, who drove an entire big band from a small frame, remained his standard for life. (New York) Around 1942 he went to New York with the pianist and composer Mary Lou Williams and played at clubs near 52nd Street, among them Kelly's Stable. The young factory hand now stood on the threshold of New York jazz.
II. Big bands and bebop · 1943–1947 (age 24–28)
(Henderson) From 1943 into the following year he worked in the Fletcher Henderson Orchestra, learning how to hold up a large ensemble from behind. Around this time, while touring the South, he was savagely beaten by a white police officer in Albany, Georgia, he recalled, suffering a serious head injury that required surgery to insert a metal plate. Under segregation laws, Southern tours by Black bands always carried such dangers. (Eckstine) In 1944 he joined the big band formed by the singer Billy Eckstine. That band was the cradle of bebop. Dizzy Gillespie, Charlie Parker, Dexter Gordon and Fats Navarro passed through it, the young Miles Davis spent a brief spell there, and Sarah Vaughan sang. Faced with the fast, angular lines of Gillespie and Parker, Blakey absorbed a new way of drumming: instead of thumping out the beat, he carried the flow on the cymbals and jabbed suddenly with the bass drum. He stayed until the band broke up in 1947. (Messenger) In 1947 he put together a seventeen-piece band and called it the Seventeen Messengers. The big band did not last long, but at the end of that year he made his first recording under his own name for Blue Note. The name Messenger stayed with him for the next forty-odd years. (Monk) That same year he played drums on Thelonious Monk's first session as a leader, also recorded for Blue Note. At a time when Monk's music was dismissed as bizarre, Blakey was one of the few colleagues who understood Monk's off-beats and silences. Their friendship lasted until Monk left the stage.
III. Buhaina · 1947–1954 (age 28–35)
(Conversion) In the late 1940s he embraced Islam through the Ahmadiyya movement and took the name Abdullah Ibn Buhaina. The nickname Bu, by which his colleagues called him all his life, came from this. Conversion to Islam was a current among Black musicians in New York at the time, and it was also a way of finding another identity and community in a country that discriminated against them. (Africa) From around 1948 he spent some time in West Africa. A story spread widely that this trip was the source of his African-flavored drumming, but he said more than once that he had gone not to learn drumming but to study religion and philosophy. (Heroin) During this period he began using heroin, and, as with many of his bebop-generation peers, addiction dogged him for a long time. His income was erratic. He made his living as a sideman, on Miles Davis's 1951 album “Dig,” on Monk's trio recordings and elsewhere. In these years of backing other people's music, he honed, at the heart of the rhythm section (instruments like piano·bass·drums that lay down the floor of rhythm and harmony), the art of lifting a soloist higher. (Birdland) In February 1954, Blue Note's owner Alfred Lion recorded a quintet led by Blakey at the New York club Birdland. Clifford Brown's trumpet, Lou Donaldson's alto and Horace Silver's piano blazed above Blakey's drums. That night is counted as the starting point of hard bop, which grounded bebop more firmly in the blues and gospel. Lion believed in Blakey, and Blue Note became his musical home.
The night Blakey, who had been backing other people's records to make a living, stood up as leader of his own band. Alfred Lion's faith left behind the first record of a new current called hard bop.
- The record opens with an introduction by Birdland's emcee Pee Wee Marquette and a brief greeting from Blakey. Rudy Van Gelder recorded it live in the club, and the sense of presence is vivid, down to the clink of glasses.
- “Once in a While” is a ballad for Clifford Brown. It is considered the passage that best shows his strengths: a thick, warm tone, and melodic lines that never fray even when he lets fast notes pour out.
- “Split Kick” and “Quicksilver” are tunes Silver made by setting new melodies over the chord progressions of existing standards. Listen for Silver's blues-drenched right-hand phrases over familiar harmonies.
- At each point where the solo changes hands, Blakey rolls the snare in a sweeping rush (a press roll) to push the next player in. This signal became an emblem of hard-bop drumming.
IV. The Jazz Messengers · 1954–1958 (age 35–39)
(Formation) At the end of 1954 Blakey and Silver formed a band together, and the following year the name Jazz Messengers stuck. At first it was a cooperative with no single leader. Kenny Dorham on trumpet, Hank Mobley on tenor saxophone and Doug Watkins on bass rounded it out. Silver's “The Preacher” and “Doodlin',” which mixed church music and the blues into bebop, defined the band's sound. Blue Note paid even for rehearsals before recording, and thanks to that the band could offer a tightly drilled ensemble. (The split) In 1956 Silver left, taking several bandmates with him. Silver later recalled that drug problems around the band were one of the reasons. Blakey kept the name, and from then on the Messengers were his band. Here the mold took shape for a band like a school, where the members change but the name and the spirit remain. (Collaborations) 1957 was a busy year. He led a big-band session featuring John Coltrane, played drums on a Sonny Rollins album for Blue Note, and with Monk cut a record alongside the Messengers for Atlantic. That same year he gathered several drummers and percussionists to release “Orgy in Rhythm,” built from drums alone. It was the first time his long interest in African and Caribbean rhythms surfaced on an album. (Moanin') In 1958 Benny Golson came in as music director and brought in fellow Philadelphians Lee Morgan, Bobby Timmons and Jymie Merritt. “Moanin',” recorded that October, became the Messengers' biggest success. At year's end they set out on a European tour and were greeted rapturously in Paris. It was the moment when a band always chased by money worries finally began to get work on the strength of its name.
The friendship forged on Monk's first recording in 1947 bore fruit ten years later in a single album. Monk's tunes meet the Messengers' fiery energy.
- Monk does not lay down dense chords; he comps sparsely, in jabs. Listen for the moments when Blakey's bass drum and cymbals fill those gaps and the two trade phrases as if in conversation.
- “Evidence” is a tune whose melody is built from short, clipped notes and rests. The melody deliberately slips in between the beats, catching the listener off guard.
- Tenor saxophonist Johnny Griffin was famous for his blazing fingers. The fun of this album lies in the contrast as he pours out notes over Monk's unhurried, quirky harmonies.
- In Griffin's blues “Purple Shades,” you can compare how each player brings out their own color over the blues form, in which one cycle is 12 bars.
The album with which the Messengers, joined by the young Philadelphians Golson had gathered, scored their first big success. The sound of the Black church walked right into the middle of the jazz club.
- The title track opens with call and response: the piano asks a brief question and the horns answer as if saying amen. Written by Bobby Timmons, the tune is said to have reached its 32-bar AABA form when Golson urged him to write a separate middle section (the bridge).
- Twenty-year-old Lee Morgan's trumpet solo begins with a wail-like sound, twisting notes and bending them upward. It is the most often discussed solo on the album.
- Blakey plants beats two·four firmly on the hi-hat, lending them weight. This backbeat accent, which sounds like church handclaps, gives the tune its groove.
- In Golson's “Blues March,” Blakey's drumming, rolling the snare like a military marching band, mingles with the blues. It was recorded in October 1958 at Rudy Van Gelder's Hackensack studio.
V. The school of hard bop · 1959–1971 (age 40–52)
(Shorter) When Golson left in 1959, Wayne Shorter took over tenor saxophone and the role of music director. Shorter, who stayed until 1964, wrote one tune after another with mysterious, unfamiliar harmonies, changing the band's color. Blakey entrusted composing and arranging to his young members and pushed from behind. His way was to shove the soloist forward with a thundering snare press roll each time the band finished one pass through the tune and moved into the next cycle (the chorus). (Japan) His first tour of Japan, in January 1961, meant a great deal to him. The welcome that began at the airport was a respect he had never known as a Black musician in America, and he spoke of the experience for years. (Sextet) From 1961, Freddie Hubbard on trumpet, Curtis Fuller on trombone and Cedar Walton on piano joined, making it a sextet with three horns, and in 1962 Reggie Workman took over the bass from Jymie Merritt. “Mosaic,” “Ugetsu” and “Free for All” came out of this period. With one more horn, the harmonies thickened and the arrangements grew denser. (Slump) From the mid-1960s on, as rock and soul drew away young audiences, work in jazz clubs dwindled. The Messengers' lineup changed often, and Keith Jarrett and Chuck Mangione passed through briefly. Blakey's own drug problems persisted. His recordings left Blue Note and drifted among various labels, and the band scraped by on its touring schedule.
A tune by Dizzy Gillespie, his colleague from the Eckstine band days, reworked at its most ferocious by the Messengers with Wayne Shorter and Lee Morgan.
- The tune opens with Blakey's drums laying down the rhythm alone. Feel the tension as the rolling, Latin-style rhythm builds until the moment the horns come in.
- The A section of the theme is in a Latin rhythm, while the middle section shifts to swing, with four beats flowing evenly. The two rhythms alternate, giving the tune its contours.
- When the theme ends, the accompaniment stops completely and a break follows, in which the soloist alone fills a few bars. The passage where Lee Morgan crams this gap with rapid-fire notes is famous.
- In the long drum solo near the end, Blakey rolls the toms and cymbals like thunder. You can also hear his specialty of pressing an elbow into the drumhead to change its pitch.
This is the record on which the three-horn sextet burned at its wildest. Just before Shorter left the band, he and Blakey pushed each other to the very limit.
- Shorter's title track storms ahead at a blistering tempo. From first bar to last, Blakey drives the band with cymbals and snare without a pause, so that the drums sound less like accompaniment than like one more soloist.
- Shorter's tenor solo tosses out a short motif and builds on it, twisting it little by little. As it collides with Blakey's drums and grows ever fiercer, it is counted as the album's high point.
- Listen to the head, where trumpet · tenor saxophone · trombone split the harmony among them. With three horns instead of two, the layers of sound are far thicker.
- Hubbard's “The Core” and the gentle, Latin-tinged “Pensativa” show other faces of the same band.
VI. The last messenger · 1971–1990 (age 52–71)
(Giants) From 1971 into the following year, he toured the world with Dizzy Gillespie, Monk, Sonny Stitt, Kai Winding and Al McKibbon under the name the Giants of Jazz. It brought him back onto one stage with Gillespie, his colleague from the Eckstine band days, and with his old friend Monk. The tour became one of the last stretches in which Monk performed actively. (Revival) In the late 1970s the Messengers found their strength again. In 1980 the eighteen-year-old trumpeter Wynton Marsalis joined, and his brother Branford Marsalis, followed by Terence Blanchard, Donald Harrison, Mulgrew Miller, Kenny Garrett and others, passed through the band. Many of the new faces of 1980s jazz were Messengers alumni. Blakey is said to have taught not only playing but even how to carry oneself on stage. (Hearing) In his last years he lost much of his hearing — the price of decades spent right beside the drums. Even so, he is said to have kept taking the stage, feeling the beat through the vibrations that reached his body. (Farewell) He married four times and had many children. He died of lung cancer in New York on October 16, 1990. He was seventy-one. He led the Messengers until his final year, and when he was gone, the band that had lasted thirty-five years came to an end with him.
A live recording made at Keystone Korner, a jazz club in San Francisco. It documents the last golden age of the Messengers, when Blakey, past sixty, led the Marsalis brothers, barely twenty.
- Wynton Marsalis's trumpet, Branford Marsalis's alto and Bill Pierce's tenor stand in the front line. The nimble solos of the young players contrast with the veteran's drums holding them up from behind.
- Monk's “In Walked Bud” is included. A bond formed at Monk's first recording session in 1947 was, in effect, handed down decades later to the next generation of Messengers.
- Blakey's press roll and hi-hat lift the soloists just as they did in the 1950s. His drive is undiminished — enough that it sounds as if the veteran is the one pushing the young players.
- Because it is a live club recording, the audience's response and the musicians' heat come through intact. Blakey was famous for introducing his band members himself from the stage.
Lesser-known stories
Blakey's African-flavored drumming is often said to have come from his stay in West Africa in the late 1940s. Yet Blakey himself repeatedly said in interviews that he had gone not to learn drumming but to study religion and philosophy, and he drew a line against the reading that he had been influenced by African music. That the story kept spreading despite his own denial owes much to the appeal of a narrative in which a Black musician finds his roots in Africa. The Messengers' first tour of Japan, in January 1961, is credited with sparking Japan's jazz boom. Blakey recalled that in Japan he was respected for the first time both as a musician and as a human being. Cedar Walton's “Ugetsu” was originally titled “Fantasy in D,” but it is said to have been renamed after the Japanese film “Ugetsu” and to have become the title of a 1963 live album. It is a moment that shows what audiences outside America meant to this band. Behind the tight ensemble of the Messengers' recordings lay a distinctive Blue Note practice. Alfred Lion paid the musicians even for rehearsal time before a session. This was rare, since most jazz labels of the day finished everything in a few hours on the day of recording. It is a matter of ledgers that seldom shows up on album covers or in liner notes, but for young band members always short of money, these rehearsals were both practice and a living.
Notes on terms 📚🔎
Bebop
(Meaning) The name bebop is commonly explained as coming from a vocal imitation of the music's short, quick two-note figures. (In jazz) A jazz style created in the 1940s by Dizzy Gillespie, Charlie Parker and others. In place of big-band music made for dancing, small groups improvise over very fast tempos and complex harmonies, as if competing in skill. Instead of a whole class singing a chorus in time together, picture a jump-rope contest where a few talented friends match their fast footwork. The drums, too, changed: rather than marking the beat steadily, they kept the flow going on the cymbals and jabbed suddenly with the bass drum.
Hard bop
(Meaning) Hard means solid or firm. The name suggests bebop made sturdier and weightier. (In jazz) A style led in the mid-1950s by Art Blakey, Horace Silver and others. It added the sticky flavor of the blues and Black church music (gospel) to bebop's fast, complex playing. It is like taking a dish made with school-cafeteria precision and adding Grandma's seasoning, so it tastes deeper and more familiar. The Jazz Messengers are counted as the band that defines hard bop.
Rhythm section
(In jazz) The collective name for the instruments in a band, such as piano, bass and drums, that lay down the floor of rhythm and harmony. While the trumpet or saxophone improvises, they keep the tune from falling apart, yet they also respond to the solo, heating up alongside it or catching their breath. It is like defenders and midfielders in soccer passing the ball around so the striker can shoot freely. Blakey was famous as a drummer who laid down that floor while also pushing the soloist forward.
Press roll
(Meaning) Press means to push down, and roll means to roll. It is a technique in which the sticks are pressed against the drumhead so that the sound rolls in fine grains. (In jazz) Striking the snare drum in very rapid succession to produce a long, rattling sound. Just before a solo changed or the music moved into the next round, Blakey would unleash this sound loudly, pushing the players forward. It works like the signal from a friend turning a long jump rope who shouts, Jump in now! The technique is regarded as something like Blakey's trademark. (Elsewhere) In everyday use, press is also commonly used to mean the news media or printing.
Call and response
(Meaning) Bureumgwa eungdap ('calling and answering') is a rendering of the English call and response. It means just what it says: one side calls and the other side responds. (In jazz) A practice in which one instrument or person tosses out a short phrase and the other instruments take it up as if answering. It comes from African song and from the tradition in Black American churches where the preacher cries out and the congregation answers with amen. It has exactly the same structure as a sports day where the cheer captain leads off and the whole class shouts the chant back. The opening of “Moanin',” where the piano asks and the horns answer, is a classic example.
Chorus
(In jazz) The unit of one complete pass through a tune's form from beginning to end. For a 32-bar tune, for example, playing the 32 bars once makes one chorus. An improviser keeps a solo going by circling this loop again and again. Like running one lap, then two, around a school track, saying someone's third chorus refers to the moment that player is on the third lap. (Elsewhere) In everyday use, the word more often means a choir or the refrain of a pop song.